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【Preface】Are you feeling exhausted by the constant noise of modern society and searching for how to escape mainstream lifestyle traps? In a world dominated by burnout and political polarization, millions of awakening souls are quietly seeking a deeper spiritual awakening and enlightenment path. The surging interest in intentional communities and eco-villages proves a universal longing: we are desperately looking for a meaningful spiritual community rooted in simple living and minimalism. But when conscious individuals unite to build a utopian sanctuary, a critical question arises: What blueprint should govern it? Should we blindly import democracy—the quintessential political instrument of the secular world—or should we align with a higher cosmic order? In this groundbreaking article, Xuefeng, the founder of Lifechanyuan, offers a radical, counter-intuitive perspective on "Why Democracy Is Not Suitable in Lifechanyuan." Looking through a crystalline lens that spans 36-dimensional spaces and 20 parallel worlds, he dismantles the illusion of secular governance within a spiritual sanctuary. This is not a defense of tyranny, but a profound revelation of the Law of Nature (the Way of the Greatest Creator). If you are exploring spiritual co-living spaces or seeking the true meaning of life in a conscious community, this piece serves as an essential guide—revealing why harvesting the "ripe crops" for heaven requires the precise guidance of cosmic laws rather than the chaotic debates of the masses. Cosmic order and natural law symbolized by planets orbiting a radiant sun above a sea of clouds, rep ...
Why Democracy Is Not Suitable in Lifechanyuan Xuefeng Democracy is a good thing, but it is not suitable for use in Lifechanyuan. This is just like salt: salt is a good thing, but when eating honey, one should not add salt. Democracy is a political instrument. In politics, democracy must be practiced; politics without democracy will surely become tyranny. Lifechanyuan has two distinct characteristics: first, it walks the Way of the Greatest Creator; second, it “harvests the ripe crops.” To walk the Way of the Greatest Creator is to walk the way of nature. This cannot be practiced through democracy. The sun is the center of the solar system; this is the way of nature. It is impossible to make the sun revolve around Mars by democratic means, nor can we, through democratic voting, make the earth become the center of the solar system or make the sun rise from the west. Water freezes at zero degrees Celsius; this is the way of nature. It is impossible to decide through democracy that water should freeze at 30 degrees Celsius in summer. The eyes are above the nose, and the nose is above the mouth. This belongs to the realm of the way of nature. It is not possible, through democratic competition, to make the mouth occupy the position of the forehead. The mission of “harvesting the ripe crops” is undertaken by angels. Here arises a question: is “Guide Xuefeng” an angel? As Xuefeng, as the Guide, I myself also have doubts. I am a living human being—how could I be an angel? When I look back over the trajectory of my life, I cannot find traces proving that I am an angel. The cause of my founding Lifechanyuan was entirely an extraordinary car accident. After that accident, my words and actions were carried out completely by an inner drive. The twenty parallel and three-dimensional worlds, the 36-dimensional space, the 36 Eight-Diagram Formations, the heavenly Millennium World, Ten-thousand-year World, Elysium World and its Celestial Islands Continent—all these were seen through the Three-Worlds Shuttle Continent. The classification of human groups, the eight steps of thinking, the three elements that constitute the universe, and so on and so forth, were all written out under the drive of my inner being. Am I myself an angel? Or is an angel speaking through my body and spiritual body? To tell the truth, I cannot distinguish this clearly. But the fact is, the project of “harvesting the ripe crops” absolutely cannot be completed through a democratic system. A person who knows nothing about heaven, or who relies merely on imagination and speculation, absolutely cannot guide the “ripe crops” into heaven—the granary of the Greatest Creator. This project simply cannot be carried out by thousands upon thousands of “ordinary cobblers” — that is, ordinary masses — through democratic discussion. In view of the above two factors, democracy is not suitable for Lifechanyuan. If someone believes that democracy is also suitable for Lifechanyuan, I would actually be happy to practice democracy. But the prerequisite is this: whoever wants to implement democracy in Lifechanyuan must first solve the food, clothing, housing, transportation, birth, aging, illness, and death of all Chanyuan Celestials. You must guarantee that Chanyuan Celestials obtain a life of joy, happiness, freedom, and blessedness. You must guide Chanyuan Celestials into the Millennium World, the Ten-thousand-year World, and the Elysium World’s Celestial Islands Continent. If you cannot guarantee these two things, then on what basis do you demand democracy? On the basis of your sweet words? On the basis of your logical thinking ability? On the basis of your lofty vocabulary and fashionable concepts? On the basis of the big pie you draw for everyone with your mouth? If so, will those honest people who are clumsy with words be misled by you? Will honest people be deceived by you? Use your facts—for example, your contributions and dedication to Lifechanyuan—to tell everyone that you are qualified to implement democracy in Lifechanyuan. 2026-06-04 |

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